Free PDF Socrates' Children: Ancient: The 100 Greatest Philosophers

Free PDF Socrates' Children: Ancient: The 100 Greatest Philosophers

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Socrates' Children: Ancient: The 100 Greatest Philosophers

Free PDF Socrates' Children: Ancient: The 100 Greatest Philosophers

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Book Description

How is this history of philosophy different from all others? 1.  It’s neither very long (like Copleston’s twelve-volume tome, which is a clear   and helpful reference work but pretty dull reading) nor very short (like many   skimpy one-volume summaries) but just long enough.  2. It’s available in separate volumes but eventually in one complete work (after the   four volumes – Ancient, Medieval, Modern, Contemporary – are produced in   paperbound editions, a one-volume clothbound will be published).  3.  It focuses on the “big ideas” that have influenced present people and present   times. 4. It includes relevant biographical data, proportionate to its importance for each   thinker. 5.  It is not just history but philosophy. Its aim is not merely to record facts (of life   or opinion) but to stimulate philosophizing, controversy, argument. 6.  It does this by aiming above all at understanding, at what the old logic called   the “first act of the mind” rather than the third: the thing computers and many   “analytic philosophers” cannot understand. 7.  It uses ordinary language and logic, not professional academic jargon or   symbolic logic. 8.  It is commonsensical (and therefore is sympathetic to commonsense   philosophers like Aristotle). 9.  It is “existential” in that it sees philosophy as something to be lived, and tested   in life. It concentrates on the questions that make a difference to your life. 10.  It dares to be human and, therefore, occasionally funny or ironic. 11.  Like the “Great Books,” it assumes that philosophy is not about philosophy but   about reality; about wisdom; about life and death and good and evil and man   and God and “stuff like that,” rather than mere analysis of language. It cooks   edible meats rather than just sweeping the floor of garbage. 12.  It tries to be simple and direct and clear in showing how deep and dark and   mysterious the questions of philosophy are. It combines clarity with profundity,   as neither “analytic” nor “continental” philosophy yet does (though they’re   both trying). 13.  It sees the history of human thought as more exciting, more dramatic, than   military or political history. Its running thread is “the great conversation.” It lets   philosophers talk to each other. 14.  It takes the past seriously. It does not practice “chronological snobbery.” Our   ancestors made mistakes. So do we. We can see ours best by reading them. 15.  It will stay in print forever or till the Cubs win the World Series and the world   ends. 16.  It gives more space (16–20 pages) to the 10 most important philosophers,   medium space (5–15 pages) to the next 20, and only a little space (2–4 pages) to   the other 70. 17.  It’s not “dumbed down.” It doesn’t patronize. 18.  It can be understood by beginners. It’s not just for scholars. 19.  It’s usable for college classes or by do-it-yourselfers. 20.  It takes every philosopher serious, but it’s not relativistic. It argues (usually   both pro and con), because it believes in Truth. 21.  It does not deliver platitudes. It emphasizes surprises. For “philosophy begins   in wonder.” 22.  It includes visual aids: charts, cartoons, line drawings, and each philosopher’s   face. 23.  It gives not just the what but the why: why each philosopher asked the   questions he did, and the rationale for the answer he gave. 24.  It includes many memorable and famous quotations, in boldface type. 25.  It prepares readers for reading the philosophers themselves, by warning them   what to expect. 

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About the Author

Peter Kreeft teaches philosophy at Boston College and is the author of scores of books in philosophy and religion, among them, from St. Augustine's Press: An Ocean Full of Angels, Socratic Logic, The Philosophy of Jesus, Jesus-Shock, The Sea Within, I Surf Therefore I Am, If Einstein Had Been a Surfer, and Summa Philosophica.

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Product details

Paperback: 232 pages

Publisher: St. Augustines Press; 1 edition (February 11, 2019)

Language: English

ISBN-10: 1587317834

ISBN-13: 978-1587317835

Product Dimensions:

7 x 0.8 x 10 inches

Shipping Weight: 12.8 ounces (View shipping rates and policies)

Average Customer Review:

3.4 out of 5 stars

3 customer reviews

Amazon Best Sellers Rank:

#238,169 in Books (See Top 100 in Books)

I like this book though professor Kreeft makes short work of the subject of ancient philosophy (and the rise of ancient religions, too, for that matter). It is an enjoyable read, however, if you want a birds-eye overview of the subject to gain the "lay of the land," so to speak. I recommend this book to those of you who are new to philosophy or who have never been on the journey of studying the history of philosophy. As an added bonus Dr. Kreeft often interjects some humor into his topics to help keep the subject a bit more lighthearted.

Peter Kreeft has written what is probably the best introduction to ancient western philosophy for college students. Socrates’ Children Ancient is simply outstandingly good. Peter Kreeft is a philosophy professor at Boston College who has taught philosophy to college students for more than 50 years, so he knows the material.Kreeft wrote about what is distinctive about his book, listing 32 features, and what he wrote was true. So here is what he said, followed by my comments in brackets:Why this book? I decided to write this book after several people asked me to recommend just one book that covers the whole history of philosophy that beginners can understand and even get excited about. Here are the 32 features that make this book distinct:1. It is “existential,” practical, and personal. Philosophy is about human life and thought, so I concentrated on ideas that make a difference to our lives. That is William James’ “pragmatic criterion of truth.” (I think he really meant ‘importance’ rather than ‘truth.’) His point is that if you can’t specify what difference it makes if you believe or disbelieve an idea, then that idea is neither true nor false in any humanly significant sense.2. It is selective. It doesn’t try to cover too much. It is aimed at beginners. Little philosophers get only a page or two, great philosophers get only a dozen, and medium-sized philosophers get between 3 and 6 pages.3. It concentrates on “the Big Ideas.” This involves minimizing or omitting many “smaller” ideas. I think it is true of ideas, as of friends, that you can have too many of them. Better to have a few that are deeply understood and cherished than to have many that are not. This book includes only what most students will find valuable. They will find valuable only what they remember years later. They will remember years later only those ideas that make a difference to their lives. And that’s usually one Big Idea from each philosopher.4. It covers 100 philosophers. I chose them by two standards: (a) intrinsic excellence, wisdom and importance, and (b) extrinsic historical influence and fame.5. It gives much more space to the ‘big nine’: Socrates, Plato, Aristotle, Augustine, Aquinas, Descartes, Hume, Kant and Hegel. These are the most influential philosophers of all time.6. It presents the history of philosophy as a story, a “great conversation.” Philosophers can best be understood historically, as engaging in a dialog with other philosophers. The whole history of Western philosophy is a very long and complex Socratic dialog.7. On the other hand, its point of view is not historical relativism. I do not try to explain away any philosophers by reducing them to creatures of their times, as Marxists and Hegelians do.8. It is for beginners, not scholars. It does not break new ground in content.9. It is not “dumbed down” even though it is for beginners, for it is for intelligent beginners, not dumb beginners. (It is also appropriate for intelligent high school seniors and for graduate students in other departments than philosophy.)10. It is for college courses in the history of philosophy. But it is also a “do-it-yourself” book which does not require a teacher to interpret it.11. Its point of view is traditional rather than fashionable. It neither assumes nor tries to prove any one particular philosophical position. Though I try to be fair to all philosophers and get “into their heads”, I confess at the outset a sympathy for common sense. In philosophical terms, this usually (but not always) means, in one word, Aristotle rather than Nietzsche, Marx or Derrida.12. It tries to be both clear and profound, both logical and existential. The idea is to imitate Socrates, who was both clear and profound.13. Like Socrates, it takes logic seriously. Therefore it summarizes not just conclusions but arguments, and evaluates them logically. But it uses ordinary-language logic, common-sense logic, Socratic logic, rather than the artificial language of modern mathematical, symbolic logic.14. It uses three kinds of logic, as Socrates did: It uses inductive logic by grounding and testing its abstract and general ideas in concrete and particular instances. It uses deductive logic in tracing practices back to their principles and principles back to their premises, and in following premises, principles and practices out to their logical conclusions. And it uses seductive logic as a woman would seduce a man by her beauty. For philosophy can be very beautiful.15. Many of the questions philosophers ask are also questions religion claims to answer, though the methods of these two enterprises are fundamentally different: philosophy uses human reason alone while religion relies on faith in something that is more than human. Therefore this book naturally interfaces with religion in its questions, but not in its methods. Neither religious belief nor unbelief is either presupposed or aimed at.16. This book seeks truth. Much of contemporary philosophy is concerned with persuading people of something, regardless of whether or not it is true. But real philosophy seeks truth, and it is not just a display of cleverness.17. It emphasizes the classical philosophers for two reasons: First, we don’t yet know which contemporary philosophes will be acknowledged as great and which will be forgotten. It takes time for history to judge philosophers correctly. And secondly, contemporary philosophers often ask theoretical questions of little practical importance. Real people ask questions like: What are we? What should we be? Why were we born? Why must we suffer? Why must we die? Why do we kill? How should we live? Is there a God? Is there an afterlife? Where does morality come from? What is the greatest good? How do you know?18. It is full of surprises. It emphasizes things readers do not already know, understand or believe. It does not patronizingly pass off clichés as profundities. It emphasizes wonder, since philosophy begins in wonder. This does not contradict its preference for common sense, for common sense, when explored, turns out to be more wonderful than any cleverly invented ideologies. For real life is much more fantastic than any fantasy; for fantasy only imitates life, while life imitates nothing. (You can learn this, and similar things, from the most maverick pick among my 100 philosophers, G. K. Chesterton.)19. It dares to be funny. It includes humor whenever relevant, because reality does. Reality is in fact amazingly funny. [Now that is wisdom. Life is funny, not sad, and not tragic.]20. It includes visual aids because we both learn and remember more effectively with our eyes than with our ears.21. The treatment of each of the 100 philosophers usually contains 12 parts, as follows: A photo, statue or portrait of the philosopher.22. A brief biography, including the seven W’s: (a) Who: his complete name; (b) Where: his place of birth and nationality; (c) When: his birth and death; (d) What: his job or career: (e) Whimsy: unusual, dramatic or humorous facts or legends about him; (f) Which was his most famous book; (g) Why he asked the questions he did. Obviously, some philosophers’ lives are much more interesting than others. Some philosophers are almost all life and hardly any theory (e.g. Diogenes the Cynic); others are almost all theory and almost no life (e.g. Hegel).23. His historical situation and problem, his dialog with previous philosophers.24. His Big Idea or central insight or most important teaching.25. His most famous quotation(s). It helps when you come to a quotation to read it aloud. Not only does it help you remember the quotation, but it also brings in to play your unconscious mind, your intuition and feelings.26. A diagram or sketch whenever possible, translating the abstract idea into a visual image.27. The practical difference the idea makes (1) to your life; (b) to thought (the idea’s logical implications); and (c) to history (to subsequent thinkers).28. The essential arguments for this idea.29. The essential arguments against the idea.30. Satellite ideas, if any.31. Short, recommended bibliography, both primary and secondary sources, but only when readable and helpful.32. Probable reading experience; hints to make the philosopher become clear and alive.To sum it up, Peter Kreeft teaches you real wisdom as he takes you on the thrilling adventure that is the history of ancient philosophy. He’s a modern-day Aquinas who writes like C S Lewis. And it only took 5 hours to read, so it’s short. This book on the Great Books is another Great Book.

How can I review this book? The publisher promised it would be released many years ago, but each time a promised release date comes, its release is pushed back another 4 to 6 months.I would love to read this book, and I have the highest regard for Professor Kreeft. However, I do not expect that it will ever be finished.

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Get Free Ebook Creating a World Without Poverty: Social Business and the Future of Capitalism, by Karl Weber

Get Free Ebook Creating a World Without Poverty: Social Business and the Future of Capitalism, by Karl Weber

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Creating a World Without Poverty: Social Business and the Future of Capitalism, by Karl Weber

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About the Author

Muhammad Yunus, a native of Bangladesh, is the founder and managing director of Grameen Bank, a pioneer of microcredit, an economic movement that has helped lift millions of families around the world out of poverty. Yunus and Grameen Bank were the recipients of the 2006 Nobel Peace Prize.

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Product details

Paperback: 320 pages

Publisher: PublicAffairs; Reprint edition (January 6, 2009)

Language: English

ISBN-10: 1586486675

ISBN-13: 978-1586486679

Product Dimensions:

5.5 x 0.8 x 8.2 inches

Shipping Weight: 1 pounds (View shipping rates and policies)

Average Customer Review:

4.6 out of 5 stars

89 customer reviews

Amazon Best Sellers Rank:

#568,415 in Books (See Top 100 in Books)

I liked this book and I greatly admire Muhammad Yunus for his work throughout Bangladesh and other locales throughout the world. His idea is generally sound that the Western world's attitude towards the poor is misguided because the poor do have something great to offer this world and may not need the well intended training programs and clearly gigantic aid checks to dubious governments haven't done much to free people throughout the world from poverty. Therefore, we should give the poor tools they need to free themselves from poverty like Yunus banks have. However, the end of the book where he is talking about a world without war, poverty, and equal access for everyone to basic things we often take for granted in the Western world made me pause and actually prevented this from being a five star book.Damn me as cynical if you must, but a world without war is a utopian dream that is not going to come about through social business because war is on its' face a human endeavor and human beings are imperfect and fallible. I think it would be great if no child had to die of a disease we could prevent, but I think overall although social business is a good idea it's overrated because you'd need so many social businesses dedicated to poverty relief, medicine and immunization, and other enterprises that the capitalist system would have to die out instead of co-existing with the social business models. I don't quite see how the profit-making enterprises and social enterprises would co-exist.

I honestly was moved to tears during my reading of the book. It is not sentimental and the author is passionately optimistic in regards to the possibility that running non-profit endeavors, with the sole intention of the betterment of the destitute, and using a system that aims at efficiency, and through borrowing the concept of competition from the conventional market place, can solve the problem of poverty, at least slowly and gradually. Its essence is that we should encourage people to see that the meaning of life is greater than just profiting oneself and create incentives to prosper this engagement. I must say that I am converted! However, while I greatly admire Professor Yunus's aspiration and stature, his is not necessarily the best written kind of prose. There is a reasonable amount of repetition and at times perhaps there are too much details, for example. Saying this, I still highly recommend this because it is that kind of book that one wants to own even if one does not read it thoroughly.

Creating a World Without Poverty: Social Business and the Future of Capitalism, Muhammad Yunus, Public Affairs, 2007Muhammad Yunus is a hero to those of us who seek to broaden the ownership of business. As a Bangladeshi economics professor, he wanted to do something about the crushing hunger and poverty he saw around him. He gathered 42 borrowers from the village near his campus and lent them a total of $27 from his own pocket. He followed that by guaranteeing bank loans to the poor. In 1983, he started Grameen Bank, which shared with him the 2006 Nobel Peace Prize. The results, from his acceptance speech:"Today, Grameen Bank gives loans to nearly 7.0 million poor people, 97percent of whom are women, in 73,000 villages in Bangladesh. . . . Sinceit opened the bank has given out loans totaling about US $6.0 billion. The repayment rate is 99 percent. Grameen Bank routinely makes a profit. . . .58 percent of our borrowers have crossed the poverty line."Grameen Bank has become the model for a worldwide microcredit movement. By 2006, microloans had been extended to 100 million of the world's poorest families.In this book, Professor Yunus argues for a new structure, the "social business," which is "a business that pays no dividends. It sells products at prices that make it self-sustaining. The owners of the company can get back the amount they've invested in the company over a period of time, but no profit is paid to investors in the form of dividends. Instead, any profit made stays in the business--to finance expansion, to create new products or services, and to do more good for the world."Governments, charities and "profit-maximizing businesses" are not enough to solve the problems of poverty, disease and environmental degradation, Professor Yunus argues; "we need a new type of business that pursues goals other than making personal profit--a business that is totally dedicated to solving social and environmental problems."He makes a distinction between social businesses and "socially-responsible" businesses, which are intended to serve a social objective, while making a profit. They have a fatal flaw, according to Professor Yunus, because their executives "will gradually inch toward the profit-maximization goal, no matter how the company's mission is designed."The social business is intended to make a profit, but not to pay dividends. It would plan to pay back the amount invested over time, which might be from five to 20 years. Shareowners would continue to own the business after they were repaid their investment. The motive of making a profit on the shares would be replaced by pride in achieving a social objective. Many of the investors would be individuals and institutions that make charitable gifts. They would see the benefits from a business that was to return their funds, which they could use to invest in more social businesses. (However, earning enough after-tax profits to cash out investors in five to 20 years is a big hurdle for a new business. It could put the social business at a real competitive disadvantage in pricing its products and services. Most U.S. businesses don't pay any dividends, while many others keep dividends at less than a three percent yield on the shares' market value.)"Who will invest in a social business?" This question is a section of the book. The answer given is that money will come from people who would otherwise support charities, as well as from charitable foundations and from businesses that fund charitable activities. A tax exemption could provide government support for social businesses. Shares in social businesses would be traded in aftermarkets, with the value determined by "the social benefit produced," rather than profit expectations.What about capital needs larger than those served by Grameen Bank and the microcredit movement? The book lists some 25 members of the "Grameen Family of Companies," which include social businesses and support organizations. Grameen Fund provides venture capital, taking a 51% equity ownership. Grameen Business Promotion Company guarantees loans from Grameen Bank of up to $10,000 or more. Grameen has recently entered joint ventures with Danone, the world's largest yogurt company, and Intel.A huge potential project described is "to create world-class port facilities for the growing economies of Bangladesh as well as her neighbors, and to build a network of superhighways to connect those countries with the port facilities." The money would come from "social investors" or donor countries, who would later sell the project to a trust. In turn, the trust would sell "shadow shares" to poor people. These "shadow shares" would not represent ownership of the facilities but would entitle holders to any dividends declared by the trust board. Shares could be purchased on credit, to be paid from dividends. The shares could only be sold back to the trust. (If this project goes forward, perhaps Professor Yunus would consider having the shares be direct ownership, with voting rights, so that the poor families could be part of a community of business owners.)Grameen Bank's great success flies against some basic economic assumptions, according to Professor Yunus. One is that "all people are motivated purely by the desire to maximize profit." (By "fear and greed," in Wall Street terms.) Another "is the assumption that the solution to poverty lies in creating employment for all." Self-employment is the alternative supported by Grameen Bank. Millions of its borrowers have crossed the poverty line because they now have earnings from both their labor and their invested capital. (The next progression is when individuals have enough income from their capital alone that they don't need to sell their labor. They can be the ones who devote their time, and discretionary investment income, to solving social problems.)There is a brief section in the book that describes a second kind of social business, one "owned by the poor or disadvantaged" where "the social benefit is derived from the fact that the dividends and equity growth . . . will go to benefit the poor." Grameen Bank itself is "a social business by virtue of its ownership structure," since 94% of its shares are held by its borrowers. In 2006, it earned $20 million and paid dividends to its shareowners.The error of most programs to alleviate poverty, Professor Yunus writes, is that they assume that providing jobs and job skills is what is needed. "But if you spend enough time living among the poor, you discover that their poverty arises from the fact that they cannot retain the genuine results of their labor. And the reason for this is clear: They have no control over capital. The poor work for the benefit of someone else who controls the capital." (Beyond microcredit could be broadening the ownership of capital so that the formerly poor can become independent of the return on their labor.)

I have wanted to buy this book and even read any of M.Yunus' books for a long time now.For year, I kept on thinking about the business world and how it lacks a humanitarian foundation. All of these and other ideas have been crossing my mind. When i finally purchased the book, i couldn't believe that ideas like micro-credit and no-dividend self sustained companies actually exist. Not just that, but they have been put into action for more than 30 years!Please give this book a deep read. It combine all of the social disciplines and brilliantly blend them with those of the financial scientific ones.I urge every business man, business student, intellectual, politician,banker, thinker, Christian, Jew, Muslim, Buddhist, and to simply any one who wants to see things differently.

Full with optimism and world-changing ideas, Yunus emerges with a rough formula to save the world. It is far from hot air. Data and true results back up what has been a spectacular journey for Yunus and the Grameen organization. I've also read "Building Social Business" and though I find some concepts repeated, the reiteration is useful in forcing me to remember certain concepts. I would recommend this and his other books to a friend readily. The world needs changing, so let's do it. Let peace reign.

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Print Length: 528 pages

Publisher: Soho Crime (May 22, 2018)

Publication Date: May 22, 2018

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#209,586 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

So the book arrived very quickly however, the description did not say that the book was an unedited advance copy. I thought I was ordering a finished book, you know, like I've seen in the bookstore.

Poor translation and abysmal eclectic view of Japanese culture - and if not, please, ive no interest in visiting. Can’t believe the shallow expose of philosophy, sexual attributes (and am no prude)...whomever wrote rosy reviews on this is merely pandering to Japanese sophomoric philandering. Even the philosophical rants, while lucid, have all been heard before in countless other coverage. Perhaps the translation is part of the problem - either way, complete bore.

Ostensibly, this novel begins with a young man who is seeking a woman he has known who apparently had entered the strange world of a cult, which he then joins in an attempt to find her. As he progresses in his quest, the reader is exposed to a variety of topics, ranging from sex and violence to religion, astrophysics and neuroscience.This gives the author the opportunity to write about all kinds of subjects, with long discourses ranging from good and evil to Japanese politics, from war criminals to peace. Perhaps inspired by the 1995 sarin gas attack on the Tokyo subway, the novel is an examination of what attraction extremism has to most people.The reader has to plow through more than 500 pages of this material, struggling to grasp all the meanings and context in what starts out as a simple love story. And the task is hardly easy. It takes a lot of effort and for that reason it is rated lower than one would expect a book written by this author, whose past works received [deservedly] higher ratngs. Nevertheless, Nakamura pushes us to the limits in his writings, which have made him one of the top Japanese authors. For this reason, for those willing to stick with it, Cult X is recommended

Fuminori Nakamura’s CULT X is one of the most disturbing novels I have ever read. Noir hardly does this gritty, dark, provocative novel justice.Nakamura peels back the Japan’s façade, the gentile, hard-working, striving, respectful society, and instead, introduces us to world of fringe religious cults. Matsuo leads the almost accidental group, an intellectual, peaceful assembly whose devotees listen to his far-ranging sermons. Lectures, really, covering black matter, philosophy, DNA, the collective unconscious, etc. The splinter group, Cult X, is led by the apostate Sawatari , who presides over Monday orgies that include rape.The seminal issue is that both groups brainwash their believers. Both groups are successful, but to what respective end?Cult X is at the center of a massive terror attack on home soil. The purpose of this attack is to support a conservative, war-like political administration. Shadowy government agents and over zealous police wait in the wings to enable or thwart the attacks.Easily lost in this epic is a love story. Narazaki searches for his enigmatic girlfriend, Ryoko, and it is this search that leads him through the labyrinth of these cults.Think of Fuminori Nakamura as his generation’s Yukio Mishima. Mishima, who came of age during World War II, never adjusted to Japan’s non-militaristic stance during the years following the war. Nakamura, while not advocating for the samurai spirit that Mishima put forward, offers intriguing arguments that question Japan’s role in the age of terror.

Reminiscent of Pyncheon's _Gravity's Rainbow_ as well as Yukio Mishima, this ambitious novel tries to make you think by making you feel: disgust, despair, lust, wonder, hope, love and nihilism are all presented as ways of interfacing with, and maybe understanding, the chaos of physical reality. It's carefully structured, too, pitting a kind and honest (but not too perfect) cult leader against another who is cruel and manipulative. Beneath the feverish and sometimes off-putting plot there's a passionate message about what it does and doesn't mean to be Japanese, to be human, and to be alive.All that was pretty interesting. But I found it hard to take the author's blinkered gender perspective. I haven't read a book in a long time that was so firmly rooted in its belief that men get to penetrate and pontificate, while women get to be penetrated and listen, possibly at the same time. His female characters have agency and everything, but all they want is to save men, get laid by men, sacrifice themselves to/for men . . . Even if his evil character hadn't had the power to magically make women like being raped, I would have found this depressing. And since his good character likes playfully sexually harassing people, I have to think the author is making some conscious argument here.Still . . . it was a thought provoking book. I may have been infuriated, even revolted, but there was plenty to chew on. I'm not sorry to have read it. I'm struggling to think who I'd recommend it to--certainly not my mother, my daughter, or anyone's impressionable young son--but there were definitely things I liked about it. Read at your own discretion.

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Download PDF The Great Book of Ireland: Interesting Stories, Irish History & Random Facts About Ireland (History & Fun Facts), by Bill O'Neill

Download PDF The Great Book of Ireland: Interesting Stories, Irish History & Random Facts About Ireland (History & Fun Facts), by Bill O'Neill

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The Great Book of Ireland: Interesting Stories, Irish History & Random Facts About Ireland (History & Fun Facts), by Bill O'Neill

Download PDF The Great Book of Ireland: Interesting Stories, Irish History & Random Facts About Ireland (History & Fun Facts), by Bill O'Neill

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Product details

Series: History & Fun Facts (Book 1)

Paperback: 176 pages

Publisher: Independently published (March 3, 2019)

Language: English

ISBN-10: 1798649594

ISBN-13: 978-1798649596

Product Dimensions:

5 x 0.4 x 8 inches

Shipping Weight: 9 ounces (View shipping rates and policies)

Average Customer Review:

4.5 out of 5 stars

26 customer reviews

Amazon Best Sellers Rank:

#70,604 in Books (See Top 100 in Books)

Author Bill O’Neill has a definite proficiency when it comes to compiling the myriad of useful and educational trivia books he’s published so far. While all of them have been meticulously organized to enhance the reading experience, his Great Book of the various states series I feel is his best since they each epitomizes how great America already is.In each of his Great State books the author sticks to a proven format which consists of the following six chapters [albeit the order might be somewhat different]:In each of the six chapters this book contains:1- State’s History2- State’s Pop Culture3- State’s Attractions4- State’s Inventions, Ideas and More5- State’s Biggest Haunts, Supernatural and Other Weird Facts6- State’s SportsMr. O’Neill begins each chapter by taking an item regarding its topic and gives his readers a brief, yet informative description of about it, this is followed by some random facts, which is then culminated by his giving some questions related to the information which the chapter has just given, naturally the answers are given as well.With six states already written, Mr. O’Neill has decided to move on to writing books on an International level; and what country had he chosen to write about first. I believe, he has befittingly chosen to write about the country of his apparent ancestry, that of Ireland; and in doing so, has chosen to stick to this same format. And to get an idea of the multitude of items the author has written about, all one needs to do is to read the author’s own description, or better yet, peruse the preview pages for a complete listing of the topics being discussed in the pages of this book.For given his readers and myself, an enlightening trivia book about the country and people of Ireland, without giving any blarney in the process, I’m happy to give the author, Bill O’Neill, the 5 STAR he’s receiving.

I have read and reviewed many books by this author, and one common theme is the ease in which you read them. There are no unnessary or intentionally hard words to understand, and the writing is very straightforward. You learn quite a bit about Ireland in reading this book, and it's humorous as well. You will enjoy reading it. Recommended.

Let me start off by saying I just love Bill O'Neill's kindle books. liked so many things about the Great Book of Ireland that there are too many to list. But... here a few Halloween originated in Ireland. I got to admit I didn’t see that one coming. Also that Ireland is the only country in the world to have a Harp a musical instrument as their National Symbol. I thought like most people would that they would have a Shamrock instead. And last but not least My favorite James Bond actor Pierce Brosnan was born there. That’s it from me if you want to know more and believe there is a lot more you will just have to read the book.

This book contains so many interesting fact about everything Irish. My genetic background is Irish and I was amazed at all the things I learned about Ireland and the Irish people that I would not have known without this book. Fascinating to learn how many things in America that were invented, made and brought to America by the Irish people. Loved reading every page!

This book does have some interesting and fun info, but it is also so full of typos, exclamation points, question marks and the like, that it makes one wonder how accurate the information is. It is also written at about a 5th-grade reading level.

Whether Irish or not, The Great Book of Ireland is an enjoyable and informative book. If you are not Irish yourself, you surely know someone who is and will want to tell them about Bill O'Neill's Irish facts and fun. Personally, I recommend it.

Fun, educational and interesting. I though I knew somethings about Ireland but learned alot. I received this ebook in exchange for my opinion. I give it 5 out of 5 stars.

I really enjoy learning new things. When it’s about a country I’ve never been to, makes it that much more fun. Enjoyed learning interesting Ireland facts

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Free Ebook Scanning Transmission Electron Microscopy: Imaging and Analysis

Free Ebook Scanning Transmission Electron Microscopy: Imaging and Analysis

When one is faced to the troubles, several decide to look for the motivations and entertainment by reading. Are you one of them? However, from these numerous, it will be various on just how they choose guides to read. Some might choose to get the literature or fiction, some may had much better to obtain the social or scientific research books, or faiths book catalogues. However, all books can give you all finest if you're truly honest to read it.

Scanning Transmission Electron Microscopy: Imaging and Analysis

Free Ebook Scanning Transmission Electron Microscopy: Imaging and Analysis

Why finding out more books will give you a lot more potential customers to be effective? You recognize, the a lot more you check out the books, the more you will certainly acquire the incredible lessons as well as expertise. Lots of people with several books to end up read will certainly act different to individuals who do not like it so much. To present you a better thing to do on a daily basis, Scanning Transmission Electron Microscopy: Imaging And Analysis can be selected as good friend to spend the leisure time.

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Review

From the reviews:“To describe in 18 chapters the current status in a wide field, a dazzling list of no less than 44 distinguished authors has been assembled. Fortunately, the role of the editors has continued well beyond the point of producing their own chapters to ensure that these different contributions are reasonably well integrated with a useful index….The editors’ assertion that the experiment of focusing a beam of electrons down to an atomic scale and measuring its scattering has spectacular outcomes is most abundantly proved here.”--Archie Howie, Microscopy and Microanalysis“The book opens with a magnificent 90-page history of STEM by S.J. Pennycook, which traces the story of the instrument from von Ardenne’s microscope of the late 1930s to such very recent innovations as the confocal mode of operation. … Very readable, lavishly illustrated and extremely thorough, this will remain a key publication on the history of the STEM.” (Ultramicroscopy, Vol. 116, 2012)

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From the Back Cover

Scanning transmission electron microscopy has become a mainstream technique for imaging and analysis at atomic resolution and sensitivity, and the editors of this book are widely credited with bringing the field to its present popularity. Scanning Transmission Electron Microscopy: Imaging and Analysis provides a comprehensive explanation of the theory and practice of STEM from introductory to advanced levels, covering the history of the field, the instrument, image formation and scattering theory, as well as practical aspects of imaging and analysis. The authors present examples of the use of combined imaging and spectroscopy for solving materials problems in a variety of fields, including condensed matter physics, materials science, catalysis, and nanoscience. Therefore this is a comprehensive reference for those working in applied fields wishing to use the technique, for graduate students learning microscopy for the first time, and for specialists in other fields of microscopy.

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Product details

Hardcover: 762 pages

Publisher: Springer; 2011 edition (March 22, 2011)

Language: English

ISBN-10: 9781441971999

ISBN-13: 978-1441971999

ASIN: 1441971998

Product Dimensions:

7.2 x 1.4 x 10.1 inches

Shipping Weight: 3.8 pounds (View shipping rates and policies)

Average Customer Review:

5.0 out of 5 stars

1 customer review

Amazon Best Sellers Rank:

#2,214,550 in Books (See Top 100 in Books)

I own a dozen TEM books, and I must say this is the most comprehensive STEM book that I have. The book reviews the history of STEM first, and then goes over basics of STEM imaging, the Ronchigram, simulation/image interpretation, EELS and EDS. The book also covers various applications of STEM and Cs-corrected STEM to materials characterization with plenty of newest data. Leading microscopists contributed to the book. I wish that the book had a chapter on principles of Cs correction. ..the book discusses very little about Cs correction.

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Scanning Transmission Electron Microscopy: Imaging and Analysis PDF

Scanning Transmission Electron Microscopy: Imaging and Analysis PDF

Scanning Transmission Electron Microscopy: Imaging and Analysis PDF

Free PDF The Unseen Realm: Recovering the Supernatural Worldview of the Bible

Free PDF The Unseen Realm: Recovering the Supernatural Worldview of the Bible

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The Unseen Realm: Recovering the Supernatural Worldview of the Bible

Free PDF The Unseen Realm: Recovering the Supernatural Worldview of the Bible

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Review

The Unseen Realm is a spiritual game changer. Like Elisha s servant, you ll have your eyes opened to truths you ve missed in the Bible that have been there all along. Heiser breathes new life into a biblical concept commonly misunderstood and misapplied in the evangelical world: spiritual warfare. He illumines the meaning of strange things in the Scriptures that Christians shy away from: the divine council, the sons of God, Watchers, Nephilim, giants. But he shows how these oddities are actually crucial to understanding the story line of God s redemptive plan for humanity. I am not exaggerating when I say that this book changed my understanding of God, the Bible, and my spiritual life. This is beautiful theology. --Brian Godawa, Author of the best-selling biblical fiction series Chronicles of the NephilimThere is a world referred to in the Scripture that is quite unseen, but also quite present and active. Michael Heiser s The Unseen Realm seeks to unmask this world. Heiser shows how important it is to understand this world and appreciate how its contribution helps to make sense of Scripture. The book is clear and well done, treating many ideas and themes that often go unseen themselves. With this book, such themes will no longer be neglected, so read it and discover a new realm for reflection about what Scripture teaches. --Darrell L. Bock, Executive Director for Cultural Engagement, Senior Research Professor of New Testament Studies, Howard G. Hendricks Center for Christian Leadership and Cultural EngagementThis is a provocative book that is badly needed. Many readers will be surprised by it both its main theme and certain specific parts of it. This is because the author highlights the unseen realm as the Bible presents it in its ancient context, but this part of what the Bible teaches has not been well incorporated into either Christian theology or the preaching and teaching of the believing church (or at least many segments of it). We tend to ignore or downplay the many passages where the unseen realm is made visible, along with their implications. The author is enthusiastic about how his own eyes have been opened by the text, so he has written this book to open the eyes of his brothers and sisters in Christ to this same unseen (but very real!) realm. --Richard E. Averbeck, PhD, Director, Doctor of Philosophy (Theological Studies) Program, Professor of Old Testament and Semitic Languages, Trinity Evangelical Divinity School

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About the Author

Michael Heiser is a scholar in the fields of biblical studies and the ancient Near East, and he is a Scholar-in-Residence at Faithlife, the makers of Logos Bible Software. Michael has an MA in Ancient History from the University of Pennsylvania, and he has an MA in Hebrew Studies and a PhD in Hebrew Bible and Semitic Languages from the University of Wisconsin-Madison. He has published widely in scholarly journals and popular periodicals such as Bible Study Magazine, and he teaches ancient languages online at MEMRA. Learn more about Dr. Heiser and his writings at drmsh.com.

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Product details

Hardcover: 368 pages

Publisher: Lexham Press; F First Edition Used edition (September 1, 2015)

Language: English

ISBN-10: 1577995562

ISBN-13: 978-1577995562

Product Dimensions:

6.2 x 1.2 x 9 inches

Shipping Weight: 1.8 pounds (View shipping rates and policies)

Average Customer Review:

4.8 out of 5 stars

900 customer reviews

Amazon Best Sellers Rank:

#2,594 in Books (See Top 100 in Books)

I have been pleasantly surprised by this book as well as some of the YouTube videos by the author.He addresses a lot of obscure or mysterious passages in Scripture with solid Scripture based ideas.Intriguing passages from Psalms 82 and Deuteronomy 32 pop up throughout the book. I found that there is a lot of spiritual material in Scripture hidden in plain sight!As the author wrote on page 68- " Heaven and Earth are separate but connected realms."Among the many topics that I appreciate in the book are:* The Divine Council.* The possible height of the Biblical giants.* Opposing bloodlines in YHWH's plan for a renewed Eden.* An excellent explanation of idols and the connection to evil spirits/demons.* Clarification of the meaning of the Greek word "monogenes".* Potential geographic location of the "Gates of Hell."This is the most informative book on the spirit realm that I have read to date.It's a real thought-provoking book and one I highly recommend!

Michael Heiser's "The Unseen Realm" has been a long time coming. In many ways, Heiser was the one who introduced me to study of the Old Testament in the first place. I remember listening intently to his lectures on the divine council and reading with amazement his articles on the "Angel of Yahweh" or the "Word of Yahweh" in the Old Testament. He showed how to find Christ in the Old Testament, and how to discover how God's war with Satan is not an NT innovation, but is rooted all the way back in the book of Genesis. This book represents Heiser's biblical-theological development in its maturity, and I heartily recommend it. I truly want to give it five stars: because the insights are definitely worth five stars- but Heiser says enough things I find problematic that I'm giving this four.Before evaluating, I'll briefly summarize the thesis of the book. The thesis of "The Unseen World" is that the divine council forms one of, if not the major thread uniting biblical theology. God's council in the Old Testament is a host of created divine beings (like angels) surrounding God. Some of these beings went bad, and they sinned with human women in Genesis 6:1-4. After the fall of humanity at the Tower of Babel, God divided mankind and turned them over to the jurisdiction of these fallen divine beings. Because Deuteronomy 32:8-9 says this explicitly, Heiser calls this the "Deuteronomy 32 worldview." Immediately after Babel, however, God called Abram to bless all the families of the earth and stitch humanity back together. Psalm 82 calls the “gods” to account, and declares that God would judge them, they would “die like men” and He would “inherit all the nations.” From day one, He took Israel as His own portion so that He might one day defeat the fallen divine beings. The victory of God occurs in the Cross of Christ, so that now humanity, joined to Christ, is "seated in Heaven" and becomes "sons of God." We are now members of God's heavenly council.It's a very compelling thesis, and it's well argued. The benefits of the book far outweigh the problems, but I disagree with enough aspects of the book that I'll start with the problems: but feel free to skip to the good bits, because I want to end on a positive note.Problems:1. Heiser's hermeneutic is extremely heavy on the idea of Israel's "adaptation" of Near Eastern ideas, with many of the descriptions of God being described as "polemic." Take the idea of the council of God itself. Heiser sees this as a Near Eastern idea which the biblical authors appropriate and modify. In other words, there is an objective truth which is communicated in the language of the Near Eastern worldview, even if that language does not convey the truth with exactness. Heiser is unclear to what degree this affects the objective truth of certain biblical claims. For example: when Micaiah sees the vision of God's council in 1 Kings 22, is this a true vision of God's throne-room? Or is God "translating" events in Heaven into Near Eastern terms? Or take the idea of the descent of the sons of God to marry the daughters of men in Genesis 6:1-4. Heiser repeatedly states that this is a "polemic" against Babylon. Well, if the story is there for polemical purposes, then did it really happen? Heiser apparently does believe that it happened, but this causes problems with the hermeneutic. If you're going to read the story as a polemic, then you will only find significance where it differs from the "original." If, by contrast, you study it as history, then the Bible provides the pristine account, and later Babylonian accounts are a garbled tradition. You can get more out of the Bible by studying it this way.Just to address these two examples, then. It is abundantly clear that Israel's divine council is a feature shared with the rest of the Near East. If this belief was concentrated in the Near East, then it would lend credence to the idea that this is the "husk" God uses to communicate the real "seed" of divine truth (see Peter J. Leithart's comments on this hermeneutic in "Deep Exegesis"). However, the divine council is actually found outside of the Near East as well. For example, traditional African religions speak of a council of God headed by the Creator in the same way that Near Eastern peoples do. This indicates that the Bible is not borrowing from the worldview of the Near East so much as the Bible reflects the pristine form of a common cultural heritage for all mankind stretching back to Noah. The same is true with the intermarriage of the sons of God with the daughters of men before the Flood. Stories like this are found all over the world. There are Native American tribes which speak of a race of half-human giants overrunning the Earth before a global flood. The Greeks spoke of a race of Titans catastrophically destroyed. And so on. Charles Martin has written a short book addressing this important question.2. Heiser is not well-acquainted with Biblical theology as a discipline. This doesn't mean that Heiser isn't a good biblical theologian, but only that he's not well acquainted with others who study the Bible as theology and not just as academic scholars. He references G.K. Beale's marvelous works on the Temple a few times, but Beale's insights could have been appropriated at a much more profound and structural level. There is no interaction at all with the mind-blowing work of Peter Leithart and James Jordan. I can understand not referencing Jordan (since, despite being a genius, he is very little known- but he needs to be read), but Leithart has written some truly fantastic books on biblical typology and theology that could have strengthened Heiser's thesis. We need to integrate the various disparate threads that these authors identify in the Scripture.3. Heiser isn't a preterist (I am speaking of the view that Revelation 1-19 is fulfilled, that Revelation 20 is now, and that Revelation 21-22 are future), and this damages his reading of Revelation. When Satan is placed in a pit in Revelation 20 for the duration of the millennium, this is the fulfillment of Isaiah 14. When St. John speaks of a "star fallen from Heaven", he is quoting Isaiah 14, a massively important passage, as Heiser recognizes. By putting the fulfillment of this text off to the future, Heiser leaves us confused as to how victorious Christ actually has been. Is Satan still in God's council? A preterist would say he was cast out in Revelation 12:7-9. James Jordan has pointed out that the entire structure of the book is about the elevation of men to God's council. The twenty-four elders in Revelation 4-5 are angels, as we see by the fact that exactly twenty-four angels act throughout the book- only once you subtract "Another Angel" who appears several times with characteristics reminiscent of Old Testament theophanies. Each of them acts once and walks off stage: and in Revelation 20, the beheaded (those who were marked on the head with a Nazirite vow in Revelation 7) are given the authority to judge and replace the angels. Revelation confirms Heiser's thesis wonderfully in such a diversity of ways: but Heiser doesn't recognize it. Readers of this book should consult James Jordan's "The Vindication of Jesus Christ", with his massive 204 lecture series on Revelation for a detailed look. These are available on wordmp3.4. Heiser strangely rejects the view that the Satan in Job 1-2 and Zechariah 3 is equivalent to the Serpent of Genesis 3 (whom he recognizes as NT Satan, on which see below). He cites a number of scholars on this, but their arguments are quite weak. The figure of the Satan in Job 1-2 is moving in the council of God. As Heiser points out, the prophecy of the Serpent's being placed under the Earth is a prophecy of when the Serpent is finally cast out of the council (as in Isaiah 14). We should expect to see him in God's council in the Old Testament. The clincher is that the figure of Satan is linked with Leviathan in Job 41. Leviathan has eyes "as the Dawn", just as the Bright One (see below) in Isaiah 14 is the "Day Star, Son of the Dawn." Zechariah 3 is a divine-council scene, and the Satan is rebuked. Revelation 12 makes allusion to Zechariah 3 and refers to Satan as the "accuser of our brethren." There is little question that the authors of the New Testament linked the figures of Genesis 3, Job 1-2, Isaiah 14, Zechariah 3, and Ezekiel 28. Had Heiser challenged the conventional academic reading of these texts, he could have made his case stronger.Okay. Done with the bad. Notice how the review has four stars? That's because the book is still really, really good.Good:1. Heiser is the first person I have read to actually integrate Genesis 6:1-4 into a cohesive biblical theology. Most proponents of this view note that "sons of God" refers to divine beings in the Old Testament, conclude that it means the same in Genesis 6:1-4, and move on. But wait. Isn't this a weird event? Surely it must have some implications for the rest of Scripture! Heiser argues that it does. The fallen sons of God wish to prevent the birth of the Seed who will crush the head of the Serpent. As such, they attempt to pollute the human family. We discover them again when Israel is on the verge of conquering the land. Indeed, Heiser demonstrates that Joshua was only required to "devote to complete destruction, leaving none alive" areas dominated by these giants. While this does not fully resolve the moral quandaries surrounding this commandment, it most certainly adds additional and important insight. Furthermore, the remnant of the Nephilim come down to Goliath and his brothers, whom David slays. There is a lot of fun stuff one can do with this important theme.2. Heiser, by far, provides the best treatment ever written on the Serpent (Nachash) of Genesis 3. I cannot count how many times I have read a secular scholar (and occasionally, even a traditional Christian scholar) say that there is no evidence that the Serpent of Genesis 3 is Satan. Heiser eviscerates this idea. He points out that "Nachash", when translated according to its adjectival form, means "Bright One." This is a heavenly being who is serpentine in appearance. Indeed, the same is true of the seraph: when translated according to its noun form, it means "Serpent" and when translated adjectivally, it is "Burning One." Yet nobody doubts that the seraphim of Isaiah 6 are heavenly beings! This is why, Heiser points out, the story of Isaiah 14 is indeed about Satan. The "Bright One" is the "Day Star, Son of the Dawn." Isaiah 14 is not so much a narrative about Satan's fall as it is a prophecy written in prophetic perfect, much like Isaiah 53 (which, as David Dorsey points out, it is chiastically linked with). When God tells Satan that he will "eat dust", He is prophesying that Satan will one day be cast out from the Heavenly Council (above the stars) and be placed beneath the Earth: where his only food will be dust. This is why Hell, or eternal death, is prepared for the Devil and his angels.3. Many, many fascinating insights about how this narrative shows up in the rest of Scripture. Heiser notes how the region of Bashan is dominated by Rephaim-giants throughout the Bible. The Tribe of Dan, who inherits Bashan, is called in Genesis 49 a "serpent by the way" and is scrubbed out of Revelation 7. In Bashan is Mt. Hermon, which was the location from which Og, the king of Bashan, ruled. When Jesus predicts that the "gates of Hades" will not prevail against his Kingdom, He is standing right under the nose of Mt. Hermon. The Kingdom is on the offensive against the Gates of Satan's Kingdom, represented by this mountain of giants. Likewise, the bulls which attack the Davidic servant in Psalm 22 are "bulls of Bashan." This is the root of the NT idea that it was Satan and his angels who attacked Jesus. The same is true of the "cows of Bashan" in Amos 4, where allusion is made to Psalm 82, discussed above. And of course, the heart of the book is how the fallen angels are replaced by men. The members of God's council are the "sons of God" and they are seated in Heaven. But now, in the Eternal Son, we are the "sons of God" and we are "seated in Heaven with Christ." This was God's intent from the beginning: to mold and divinize the human family into a council for Himself. Heiser recognizes the connections with the Orthodox doctrine of theosis, which of course tickles me as an Orthodox Christian.Altogether, this is a mind-blowing, amazing, incredible- and infuriating- book. Heiser is a deeply gifted scholar, and he has the capacity to see worlds that nobody knew were there. His work ought to be thoroughly integrated into the biblical-theological paths paved by scholars such as James B. Jordan, Peter Leithart, G.K. Beale, and N.T. Wright.

I finished reading Unseen Realm last night. It was an intriguing book and it was refreshing to read a point of view striving to stay close to the Hebrew and Greek contextual witness as well as the Ancient Near East understanding of “spiritual things” without bias to previous “systematic theologies”.Heiser does a great job connecting the dots in support of his thesis. I especially appreciate his insight as to the WHY of God’s harsh command to annihilate the seven Canaanite nations (cf Deut 20:16-18, Joshua 6:21, 1 Sam 15:2-3, etc). I always wondered why God would command that babies and animals be annihilated (what the heck did they do??), but the answer he proposes makes sense in light of the biblical cosmology he presents.I also appreciate Heiser’s ability to connect the dots regarding the biunity of YHWH and the Malak YHWH (Angel of the Lord) in Tanakh (aka: Old Testament). Being a Jewish believer myself (and one who engages frequently in messianic apologetics), Dr. Heiser has a good command of the textual and contextual understanding.However, the book in many ways leaves me with more questions than answers. If Heiser’s thesis is correct, then it introduces many more mysteries thus far unexplored by the general evangelical mainstream.Below are some of the questions that I found myself asking as I was reading through the book. (I would love it if others would weigh in here):1) Did Satan fall BEFORE he tempted Eve in the garden (as we are accustomed to thinking) or was his fall CONCURRENT with his seduction of Eve (in Gen 3)? Note: We don’t see Satan “cursed” until Gen. 3:14-15.2) Regarding the “sons of God” cohabiting with humans in Gen 6, how do we know these are necessarily those of the “Divine Council Members” of Gen 1:26 as Heiser proposes? Could they not be another group of fallen divine spiritual beings/angels/principalities/powers (apart from the council members) that defected from God?3) Did the “sons of God” (or other group of created spiritual beings) defect BEFORE Gen 1:26 or sometime BETWEEN Gen 1:26 and Gen 6?4) Was there MORE than ONE “fall” of the “sons of god”? It seems there must have been if the Nephilim turn up again after the flood (See Numbers 13:33, etc). This also begs the question: are the “sons of God”/elohim and/or lesser angels CURRENTLY capable of “falling”? In other words, can they STILL be in the process NOW of defecting from YWHW, and is this going to be continuing until Yeshua returns? (i.e. was Jesus speaking prophetically forward or past tense in Luke 10:18,cf Rev. 12:4).5) Regarding Heiser’s view that prophecy is cryptic by DESIGN (so that enemy forces cannot ultimately thwart God’s redemptive plans), were the demonic forces (and Satan) aware during Jesus’ earthly sojourn that he was God incarnate, or did they believe he was YHWH’s co-regent, but as a as a created being (therefore capable of falling)? This, of course, would require that the "elohim" of Gen 1:26 were not necessarily aware of "the second YHWH's" inextricable unity with the Father as being part of the triune deity. (Cf: Mark 1:24, Matt 4:6)6) Had ALL seventy "sons of god" (or "elohim") from YHWH's ruling council in Gen. 1:26 ALREADY fallen when YHWH alloted the 70 nations to them in Deut 32:8, or were they/are they individually, at various times in history (past, present, future) defecting from YHWH? If we take Psalm 82:1-7 as YHWH warning or admonishing His council members to "judge righteously" (vs 3-4) over their alloted nations, then this would seem to imply that some of them at least were/are still capable of "ruling justly", and thus not YET "fallen". This also opens the possibility that those of the seventy not yet "fallen" CAN and possibly WILL remain loyal to YHWH.7) And finally, tied to Psalm 82 (and to #6 above), here is the question I found MOST nagging at me throughout the book. If the "elohim/spiritual imagers/70 heavenly council members" are being addressed in Psalm 82 verse 1 (as oppose to YHWH's "human imagers"/earthly rulers), and we take these "spiritual imagers" to be ruling in an ALREADY FALLEN STATE, how is it that they can STOP doing unjustly and START doing justly??!! Verses 2-4 would then be suggesting that fallen "spiritual imagers" (and by extension other fallen angelic beings) can possibly be REMEDIATED/redeemed (something NOT supported by other Scripture).Though this book opened up more questions than answers for me, and though I really wish questions #6 and #7 above (re Psalm 82) had been explored at the get-go, I am giving it 5 stars because I think it’s high time that evangelicals delve into the Hebrew framework of the times in which the Tanakh and NT were written. We can’t properly understand Scripture without understanding the mindset of the Ancient Near East world to which the Hebrew nation was called to be a light. I look forward to any follow up books that Dr. Heiser may have in the works. ;)PS: As of 2017, I have worked though all the above questions successfully.

It is rare for a single book to force a complete paradigm shift to how you read the entire Bible, but this book does it. I'm an extremely sceptical reader when faced with such over-arching claims, and the whole Nephilim "scheme" is full of crackpots and scam artists. But this is true academic work here. The book delivers everything it promises. After having this new information, you'd better start another read-through of the Bible, because there will be a lot of new things you'll see in it.

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Publisher: Vida (May 3, 2011)

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